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COLUMNISTS
TODAY'S STORIES
05.12.2007
The Second Amendment Revolution

Here is a remarkable development. Just twenty-five years ago, there was a strong consensus, among judges and academics, that the Second Amendment did not create an individual right. No federal court had invalidated a restriction on guns on Second Amendment grounds (ever). As recently as 1992, Chief Justice Warren Burger, a conservative Republican appointee, rejected the individual rights view in public. (For some details, see my TNR piece, "The Most Mysterious Right.")

In a short period, the consensus has shattered. There is a strong possibility that the Supreme Court will accept a view that seemed utterly implausible in the relatively recent past. Here is the question: What has happened?

Consider four possibilities:


1) Truth has finally prevailed. Perhaps new research has shown that the individual rights view is correct. It is true that a large amount of work has been produced in support of that view. Much of it has been funded by private groups with a stake in the issue--but hardly all of it.

2) Interest groups, above all the National Rifle Association, have spurred the change. Perhaps the new view is a reflection of an aggressive social movement, not unlike the movement to ban segregation and to create a right to same-sex marriage. There can be no doubt that a great deal of time, money, and effort have been expended in an effort, by those with a serious stake, to press the individual rights view on politicians and the federal courts.

3) Both politics and law have experienced an informational cascade, produced by determined and savvy "Second Amendment entrepreneurs." Many of those involved in law and politics do not have a lot of private knowledge about the Second Amendment. They must rely on what others think. When others seem to think that the individual rights argument is right, they defer--at least if they trust those others. On this view, the apparently supportive views of "liberal academics"--including Sanford Levinson, Akhil Amar, Lawrence Tribe--have been crucial in legitimating the individual rights position.

4) New judicial appointees have shown new receptivity to arguments that are a) originalist and b) associated with the political right. A key contributor to the shift is undoubtedly the presence, on the federal bench, of a number of Reagan and Bush appointees, who are sympathetic to gun rights in particular, and who also have a jurisprudential interest in originalist arguments.

I tend to think that all of these explanations provide part of the picture, with the (important) qualification that 1) is probably wrong. (This is not the place to defend the qualification. The original understanding of the text is very complex, as shown by historians Saul Cornell and Jack Rakove among others; and longstanding social practices and many court of appeals have refused to accept the individual rights interpretation. In my view, the individual rights view, at least in its present form, is mostly a product of contemporary concerns and preoccupations. For some details, see my article.) Even if is right, it is not an adequate explanation of what has happened.

If we put 2), 3), and 4) together, we will see that the individual rights interpretation has been the beneficiary, above all, of a stunningly successful social movement. In the domain of constitutional law, there has been nothing even vaguely like it in the past quarter-century--and it isn't easy to think of a close parallel, ever.

--Cass Sunstein

Posted: Wednesday, December 05, 2007 6:29 PM with 18 comment(s)

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jhildner said:

Very nice summary of what has happened.  As I was reading the options, my thought was, well, 2, 3 and 4 seem right, and 1 doesn't, and I was heartened to find your agreement.  Especially interesting to me was the "liberal acaedmics" piece.  What motivated these academics to reach these conlcusions?  I don't mean to suggest that all legal scholarship is in line with political oritentation -- it's not -- but still, much of it seems to be, and, more importantly, why would numerous legal scholars with no apparent natural special interest in the gun issue *go out of their way* to buck long-standing views more in line with their politics and, indeed, *very* easy to defend intellectually on numerous theories of interpretation?  As you say, after all, 1 seems wrong.  Could it be that those views were long-standing -- ripe for revisionist attention -- and legal academia, like academia generally, relentlessly demands originality?  Could it also be that doing what's not in line with your politics every so often builds up credibility?  Scalia makes that point in his book:  I, he says, am unhappy with my decisions sometimes, and that's an indication that I adhere to principle in a politically neutral fashion.  It doesn't strike me as a brilliant argument on behalf of Scalia, and some of your own very interesting research shows that the "fundamentalists" on the bench, including Scalie, are in fact pretty activist.  But still, I wonder whether some of the "liberal academics" feel good about their Second Amendment views in part because those views, contrary to their general political orientation, make them look and feel more principled.  Just a thought....

December 5, 2007 7:33 PM

purcellneil said:

The trend toward greater individual liberty that accelerated with the American Revolution continues today, with occasional steps backward when threats to our security are used to justify expanded police powers of the state.  Another force in opposition to the broader tendency towards increased individual liberty is the legislative agenda / sexual morality focus of the religious right wing.  However strong these counterforces may be at the moment, the underlying movement towards greater individual liberty has been very powerful in my lifetime, and I hope it will continue to be so.  From this perspective, the expansion of individual gun rights seems much easier to comprehend.  

I should say here that I am in favor of limitations on individual gun owership and use -- we are no longer living in the 18th century.  With 300 million Americans living in close proximity, there are legitimate public safety concerns that might outweigh my passion for assault rifles.      

December 6, 2007 8:30 AM

luispc said:

Excuse me for saying this, Prof. Sunstein. But, with all due respect, howcome the man that has written "The Partial Constitution" can be so intellectualy lazy?

Don't you see that while you keep enjoying "incompletely theorized arguments", constantly quoting Jacques Maritain and his political rethoric on the Universal Declaration of Human Rights, others are theorizing their arguments completely? ANd on Maritain you should not stick to what he said when wanting that Declaration passed... You should read his brilliant rebutal of the Enlightened philosophers justification theories for rights... For these philosophers, at the end of the day, rights are understood as divines in themselves -- with no solid justification whatsoever -- and are vulnerable to manipulative exercises.

Such as the one that is being made on the Second Amendment. What you are watching is the victory of a strictly individualist (so called post-totalitarian) theory that is taking over what Primus called "the American language of rights". So, with no solid justification (rectius, with a strictly indivudualist justification) no wonder at a certain point you are unable to react or even understand what's beneath the divinization of a individual right to own guns... And of course, "liberals" are not really interested in understanding this, since the ultimate philosophical reasons behind a divine individual right to hold guns are the very same that are behind a divine individual right to perform an abortion...

I know that within those "incomplete theorized arguments" you would never remember to look up for the original justification theory behind rights within American political culture... For instance you would never think about revisiting Tocqueville... (there is a very good artcle by Zetterbaum on Tocqueville that is in Strauss / Cropsey, History of Political Philosophy). Look it up and PLEASE think about it, since your incompletely theorized arguments are leaving the way wide open, not only for an unlimited right to hold guns, but for an unlimited economic liberty very much similar to the one you had on the Lochner era... Your intellectual brilliancy showned on "The Partial Constitution", in "The Cost of Rights" or in "The Second Bill of Rights" will be useless if you don't take that step.

And please, since we're at this please read an article that was published here on TNR by Elisabeth Lasch-Quin, on a subject that apparently has nothing to do with this (on artistic criticism). Please read what she said on being a bitter irony of a supposedly post-totalitarian age that liberty, while being divinized in itself, is being deprived of it's moral sources, of it's very foundation.

Best regards, and again with all due respect,

Luis Coutinho

December 6, 2007 8:38 AM

luispc said:

The most relevant passage by Maritain, that you keep ignoring is this one (I'm translating from my french translation, so please ignore the mistakes):

"The Aufklärung" of which the American Revolution is not really an expression (to understand about the foundations of the American Revolution one must revisit Locke and the philosophers he based himself on) "has provided no solid foundation for rights" since it departed from the "false assumption that man is not to be bounded by any other law than the one that results from his own freedom (...) Nothing can be founded on an illusion: that heritage has compromised and perverted rights, leading men to conceive them as divines in themselves and consequently without boundaries, refusing any limitation against the claims of the I and expressing, in the limit, the illusory absolute independence of the subject" (L'’Homme et l’État, Presses Universitaires de France, Paris, 1953,p. 78).

And that article that I mentioned by Elisabeth Lasch-Quin is "The Mind of the Moralist", The New Republic, 28/08/2006.

December 6, 2007 8:54 AM

JRBehrman said:

The Dog That Did Not Bark

The never very well regulated militia ended in 1905. Today's popular interpretation of the Second Amendment filled a public vacuum left when the draft was repealed. Harry S. Truman was the last President to be an elected officer in an actual militia. Aerie-faerie legal disputation over the Second Amendment proceeds on a foundation of virtually no popular experience or ground truth.

The US is in a sham republic phase with the military institutions of the British Empire, up to and including routine Queen's Honours for retiring DoD/CIA/NSA big-wigs. The Second Amendment is trivialized, and its companion, the Third Amendment, scarcely exists at all today.

Also filling the gap are no end of semi-military consumer goods from "operator" sunglasses, through actual .50 caliber sniper-rifles, mock machine-pistols, and, of course, tank-like vehicles. I would also point out, that increasingly complex voter registration, identification, and "qualification" schemes make civic participation just something else some buy and others serve, nothing like a Swiss/Roman system of universal suffrage and military obligation. Of course, the Anglo-American overclass despise that and prefer a "cadet" system of self-perpetuating professional selection, education, and family entitlement.

The historical facts are that the founders debated military institutions more than any other single constitutional question. As with the franchise, they danced around the Slavery Question and resolved nothing. Neither the "regular" nor the "militia" forces were ever adequately provided for, after those famous "six frigates", and failed repeatedly under stress of civil or international war, hence, ... the recourse to conscription.

Conscription here has been a wartime failure-mode of both long-term hire (British) and universal obligation (Swiss/Roman) systems that were inadequately provisioned in peacetime. The most famous militia and state-run military academies -- Thos. Jackson's "First Brigade", VMI, The Citadel, and so on -- were elite light cavalry and infantry useful for suppressing slave rebellions and otherwise nearly useless. Lee had to dismount his over-decorated cavaliers, and the CSA had to institute a draft even before the Union. And, the Union quickly disbanded its Irish, German, and Colored militia after the Civil War lest they become labor unions, Democrats, or ... worse!

Today, we have this parlour-game and debate-club discourse over how the Second Amendment  arose from the archery practice of British Yeomen under the Common Law. The debate is not well informed either by serious military history or rigorous military doctrine. The "legal scholarship" presumes there are or were sound legal precedents in a parochial body of jurisprudence and, of course, assumes that a republic can exist with the military instituitons of a monarchy, a laughable Whig monarchy, to be sure, but without a well-regulated militia or, for that matter, competitive -- rather than collaborating -- political parties with inherent powers and internal capacity for political formation, mobilization, discipline, and action.

Remember political parties began as de-mobilized militia in the various republics, not as boarding houses for members of parliament living off of hereditary entitlements, foreign subsidies, or monpoly rents -- like Washington today! That Whigatopia is not even a correct description of parties in the British Houses of Parliament which were, originally, armed factions is a whole series of civil wars. But, again, underneat this legal noodling today over the Second Amendment is nothing more than myth-history of the Anglo-American overclass.

That makes the Second/Third Amendment question a bigger problem than such legal noodling and literary romance can resolve.

December 6, 2007 9:30 AM

luispc said:

Behrman, very interesting post. But it seems to me that you are offering a literary and highly stylized version of the 2nd Amendment.

As I could understand from Amar, the history of the Bill of Rights cannot be detached from the hostility of the popular basis represented in the states against the new central government, that they feared would have the same vices of the old ruling british monarchy. So, this right was accorded with the intention of not depriving those basis from the right to have guns and organize militias in case the new central government turned into tyranny.

And this version is very much confirmed by the climate in which the Bill of Rights was approved. It was a kind of compensation for the defeated Anti-federalists in a climate in which the Federalists were striving for the legitimation of the new central government. Remember that the 1787 had been rejected in two states. That it had been aproved in other states (even in the most populous one, Virginia) by an unclear betrayal of the anti-federalist popular vote and against the specific instructions of the people... Some historians even call the federalist exercise an "anti-democratic crusade"... And I'm not talkijng about Charles Beard (although the vital points of his thesis were never infirmed). I'm talking about Merril Jensen, Gordon S. Wood, Michael Kammen or Jack Rakove...

And this version is also confirmed by the widespread popular climate against standing armies that were identified with the british army and that were thought of as instruments of popular oppression... and of deprivation of independence... This is very well documented in Bailyn's The Ideological Origins of the American Revolution...

One does not learn anything about that period if one concentrates on the Philadelphia Debates. One must concentrate on the meaning of 1776, on how the Federalist movement meant something like a counter-revolution and on how the first ten amendments were meant to balance the effects of this counter-revolution...

December 6, 2007 9:59 AM

jm_rice said:

This is a nice discussion.  The Second Amendment truly is weird, because it's the only Constitutional decree which contains an argument.

But is exegesis really useful in the gun debate?  It seems to me there are twin perils here:  either the Second Amendment does establish a personal gun right -- in which case it is a demonstrably obsolete and dangerous right (We don't need to hunt to subsist, and we use guns to murder each other, not to protect ourselves from tyranny) -- or it does not establish a personal gun right, but the monstrous gun lobby has in place a court system that is about to create such a right out of whole cloth. (They can do this thanks to my favorite Amendment, the Ninth.)  In any event, Sunstein seems to suggest that what the Constitution says or the Framers meant, which was obvious to previous courts (and to Burger) is irrelevant to the DC Circuit and to the Supreme Court, if it upholds the Circuit.  Unfortunately, as clear as the meaning of the Second Amendment may have been to previous courts, such clarity, according to Sunstein, has not been reflected in their decisions, at least not clearly enough for the current high court to feel obliged by stare decisis.

The discussion overlooks the useful example of the Swiss (Behrman mentions them tangentially).  In the Swiss implementation of the Second Amendment (presumably coincidence rather than cross-fertilization), all citizens are the militia -- the body of the people -- and as such are *required* to "bear arms," i.e. keep their state-issued or approved weapons nearby, i.e. at home, and well-maintained. (Not surprisingly, Switzerland has the largest militia army in the world.)    Now, the Swiis militia does not serve a "free Canton" but national defense.  Nevertheless, seen from the Swiss perspective, some of the "mystery" of the Second Amendment falls away, and the question of whether this nation needs minutemen comes to the fore, and with it the previous question.

In his long article, Sunstein resorts to the smarmy euphemism, "commitment," instead of the proper characterization of NASCAR America's relationship to guns -- fetish.  In the gun debate, the psychopathic element of the gun constituency should not be overlooked.  How else to explain the obscene rationalizations for inaction following yet another massacre by a member of our well regulated militia?

December 7, 2007 2:18 PM

jhildner said:

jm_rice:  Damn -- sweet post.  Nicely done.

December 8, 2007 12:40 AM

bruce108 said:

I'm always puzzled by "incompletely theorized". For luispe, it appears to mean that a move in an argument is not supported by an assertion from an approved writer, or that it contradicts that generalization. Thus if I were to assert that my pen, when dropped falls to the earth, I ought to refer to Newton - and of course to more recent theory of gravity.

So unpacked, the phrase amounts to saying (a) I disagree with your point (b) you ought to accept the authority of T, ie. a 'theorist' who supports my opposing point.

Maritain, BTW, is not a theorist but a theologian and that difference really does make a difference if you wish to appeal to one of his assertions. They come with baggage.

As to the amendment, it is the clearest example known to me of  a Gordian knot. The only way forward is to get rid of it. I'm quite aware how hard that is - we in Australia have similar problems - but perhaps it's more practical than arguing with the irrational elements in the pro-gun movement?

December 8, 2007 10:11 PM

luispc said:

Bruce 108,

"I'm always puzzled by "incompletely theorized". For luispe, it appears to mean that a move in an argument is not supported by an assertion from an approved writer"

Do not jump so fast into conclusions! Have you read Sunstein's books and articles? Well, his argument from what I can understand, is that one should keep within "incompletely theorized arguments" when thinking about justification for rights... and at least in "The Second Bill of Rights" he quotes Maritain, who mainly wrote the Universal Declaration of Rights of Man, saying that an agreement could have been reached on that Declaration by persons with completely different "world views" and, consequently, "incompletely theorized arguments".

With this Sunstein is implying that a rights speech or something like this can be sustained without a comprehensive philosophical foundation (something with a distinct rawlsian influence, an "overlapping consensus" kind of rethoric). Strangely though from all those that signed the Universal Declaration only western democracies follow their commitment (so there must be some kind of foundation on those societies that does not exist in other political societies...). And if Sunstein is so keen on quoting Maritain on his rethorical move when having the Universal Declaration, he should pay enough attention to what Maritain wrote on the foundation of rights. Something that completely contradicts his own rethoric.

And on the pro-gun movement they have their way completely open right now. Since there isn't really an "incompletely theorized argument" underneath the contemporary "American language of rights". On the contrary, there is a completely theorized argument that Sunstein is unable to give answer to because he himself is unconciously commited with it, being unaware of it's practical results. In this new completely theorized argument, individual freedoms are divine in themselves and consequently subverted. So you have a constitutional individual freedom to perform an abortion as you have a constitutional individual freedom to own guns as you have a lochnerian constitutional individual economic freedom...

Within that rawlsian fiction... the constitutional rights of Americans are being subverted and consequently endangered...

Well, Bruce, if you don't understand something here, please ask further instead of simplifying what you don't understand... And on authorized authors, I like them very much. With some of them, I learned a lot. Since I do not think I'm intellectualy my own ex nihilo creation... which seems to be a belief strangely shared by many these days.

I even ask myself, and before the arrogance of the repliers, why even do I make an effort to explain anything to persons that seem to know everything in advance and are incompletely indisposed to challenge their own assumptions...

December 9, 2007 3:38 AM

luispc said:

I should precise that when I say "western societies" I mean also societies under western cultural influence. The west is in cultural expansion for 500 years now, but now seems to be trapped within it's own stupid self-confidence and utmost ignorance.

So, while no one is doing some homework, China, it seems, is feeding itself on perversions of western civilization (a strange tyranic mix of Karl Marx and Adam Smith) and many are very pleased to expand their businesses and profit from this...

And no one even understands that the west is now facing an utmost form of cultural resistance to it's expansion: Islam. No one understands that it must be dismantled if we're all going to survive. Not militarily (it would be impossible and wrong...). But culturaly. And you won't do this (there's no way) with business and Coca-Cola...

Of course, belly filled westerners keep on their "incompletely theorized arguments" and their childish and embarassing cult of the I, projecting themselves in rights divine in themselves... No wonder, before this, islamics say: look at that, do you want that for you and for your children? Anomic existence within an individualism never before seen? And covered with philosophical fictions such as "incompletely theorized arguments" by Authors that are being completely beaten and don't even understand why?

December 9, 2007 5:49 AM

luispc said:

I should precise that when I say "western societies" I mean also societies under western cultural influence. The west is in cultural expansion for 500 years now, but now seems to be trapped within it's own stupid self-confidence and utmost ignorance.

So, while no one is doing some homework, China, it seems, is feeding itself on perversions of western civilization (a strange tyranic mix of Karl Marx and Adam Smith) and many are very pleased to expand their businesses and profit from this...

And no one even understands that the west is now facing an utmost form of cultural resistance to it's expansion: Islam. No one understands that it must be dismantled if we're all going to survive. Not militarily (it would be impossible and wrong...). But culturaly. And you won't do this (there's no way) with business and Coca-Cola...

Of course, belly filled westerners keep on their "incompletely theorized arguments" and their childish and embarassing cult of the I, projecting themselves in rights divine in themselves... No wonder, before this, islamics say: look at that, do you want that for you and for your children? Anomic existence within an individualism never before seen? And covered with philosophical fictions such as "incompletely theorized arguments" by Authors that are being completely beaten and don't even understand why?

December 9, 2007 5:52 AM

boxofrox said:

What an interesting conversation! Where is Basman? I also kind of wish Jamie could weigh in.

Luis. You're hitting your stride, man. Hard on it and well put. Sorting out grundnorm I presume.

December 9, 2007 11:07 AM

luispc said:

You presume well, Jack. A true philosopher's stone. And at least someone is understanding...

December 9, 2007 11:33 AM

luispc said:

And I also miss Jamie. And would like to hear from Itzik on this.

December 9, 2007 11:43 AM

jm_rice said:

jhildner, Hey thanks for the kind words.

Luispc, reading Sunsteins long article closely, you see where he says that, after all the constitutional exegesis, what the gun debate boils down to is culture.  In a Biercian sense, a right -- gun "right," abortion "right," gay marriage "right" -- is what one claims when he can't can't justify something he fancies any other way.  "Hey, it's self-evident, right?"  (The best exposition of the fatuousness of claiiming rights is Conrad's masterpiece, "Nigger of the Narcisssus.")

The strongest voices decrying what I think you're decrying are those of the popes, this one and the previous.  I mean, isn't it about materialism that's a manifestation of the narcissism of our "Me-Now," consumerist culture?

"Freedom" is a buzzword of the cult of the individual (what you call the "cult of the I").  And individualism is the predicate of alienation, isn't it?  Individualism -- the sacred right to be an asshole -- is purchased at the expense of security.  Guns are an inevitable part of the bargain.  Since we insist on being let alone by government and by extension by society -- if we don't give a shit about others, then we can't expect them to give a shit about us -- the  gun becomes our way of having it both ways.  I mean, a consumer society is about getting what we want, right?  

In my way, I'm agreeing with you.  Those currently claiming the right personally to bear arms are admitting that they have gained admission to the "cult of the I" at the price of alienation from community.  And I think that's a pretty sorry commentary on fundamental American values.

Where I don't agree is your referring to Islam as a challenge to the expansion of Western values, if you mean Western materialism.  Muslims are exttremely materialist.  Far more than Westerners.  They want no part of rewards that aren't palpable.  They want things. Their challenge is not that they scorn our material wealth but that they envy it.

Itzik is still around. As for "Jamie," if you refer to Jamie Waggoner, SF (SJ manqué), I think he long ago left the building.  As I recall, his forte was eloquently expounding warmed-over platitudes.  But there's another Jamie here, who's taken up the baton -- one Jamie Kirchick.

December 11, 2007 9:09 PM

luispc said:

Yes Jim. I know  that, in your way, you are agreeing with me. But yours is not the way to pass the message.

And there are points that you must work on. First, a negative way is not the way. One must promote self-searching and not self-hatred. In this latest case, the interpellated person will confuse herself with all the garbage that's between her and herself.

And of course I do not mean Western materialism. I refer to what is dissolved beneath that materialism. Perhaps that's why I challenge the Enlightenment reason. I have nothing against Enlightenment as it shows for instance in The Magic Flute. But one must understand that the present understanding of Enlightenment is persisting on an illusion... which is dangerous and inhibits any possibility of authentic experience of western man of his own humanity. An illusion so perverse that gave place to that materialism, when Kant's homo noumenon was replaced by Smith's homo oeconomicus...

"They want things. Their challenge is not that they scorn our material wealth but that they envy it."

I don't think so. It is much more complex than this.

And on Jamie, you're wrong. He's an interesting guy, honest and cultivated. If he left the building, I lament it very much.

December 12, 2007 8:21 AM

armadorsky said:

I just had to write about the 2nd Amendment on my Con Law II exam...I hope I managed to do well, but this is rather difficult given the muddled text and history of the Amendment.

I ended up embracing the individual rights approach, although with some reservations.  As Prof. Sunstein correctly points out, it is highly unlikely that the Revealed Meaning of The True Nature of the 2nd Amendment has been suddenly discovered.

And anyway, militant opponents of gun control would be celebrating prematurely, even if the Supreme Court gives a full-throated endorsement to the individual rights view.  None of our rights are absolute, and an individual rights approach would no more foreclose all gun control than the 1st Amendment forbids all regulation of speech.  The DC statute, which bans all handguns, may go too far.  But I'm not sure the now-expired federal Assault Weapons Ban would, for example.  

And it is also worth noting the constitutional debate is much more vibrant than the political debate; at least at the federal level, the NRA has largely prevailed.  The issue is being debated in the 2008 Presidential campaign only with respect to recriminations over past ideological heresies.  

December 16, 2007 10:25 PM

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